Exploring the Development of Boys Love in Asia via the Circuit of Culture Over Time: A Literature Review
Gabriel Luis P. Sebastian
Discipline: media studies
Abstract:
Over the last few decades, queer visibility in media has increased, particularly
through the genre of boys’ love (BL). However, visibility is only part of representation,
and debates continue regarding the nature and influence of queer media, such as BL.
Pivotal to these debates is how these representations reflect and potentially influence
the perception and acceptance of queerness. As such, this essay sought to analyze the
push-and-pull relationship between BL and society, offering a perspective on these
influences. Through a thorough review of the literature, using a diachronic approach
and guided by the Circuit of Culture (Du Gay et al., 1997, 2013), this essay traced
the changes BL has undergone since its beginnings in the 1970s and its migrations
across Asia. In taking a diachronic approach to the Circuit of Culture, this essay also
proposed a framework for analyzing and contextualizing BL texts temporally.
This essay discussed (1) how norms and local attitudes have constrained and
shaped local BL productions, (2) issues, criticisms, and limits of BL works, (3) how
BL presents an alternative image through its counter-hegemonic narratives and
imaginings, and (4) how the development of these alternative imaginings reflects and
potentially contributes to the shifting of norms even as they are constrained by them.
The shifting and potential subversion of norms is exemplified by the development
and elaboration of the seme-uke (attacker-receiver) trope commonly found in BL.
Over time, this trope has undergone several elaborations that perform similarly more
elaborate imaginings and discourses relating to gender norms, from mirroring and
inverting to playing and problematizing to confronting and revising. Ultimately, this
essay argues that the potential of BL relies not on individual character traits but on its
ability to reflect and facilitate alternative, critical, or counter-hegemonic imaginings.
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